Verses of Tarweeh (Part 1)

Surah 3: Al-Imran (“The Family of Imran”) Verses 93-200

Description of verses:

93-95 A response to the People of Book’s prohibition of certain foods

96-97 The virtues of the sacred mosque

98-99 A warning to some of the People of the Book

100-103 Instructing the believers to hold tight to Islam and the Qur’an

104-109 Enjoining the good and forbidding the evil

110-112 Why the believers are superior

113-115 The believing group from the People of the Book

116-117 The actions of the disbelievers on the Day of Judgment

118-120 A warning against trusting enemies

121-129 The battle of Uhud

130-136 Instructing the believers to do good deeds and avoid bad deeds and the reward of obedience

137-141 The punishment of the disbelievers and the reward of those who have taqwa

142-148 The importance of holding tight to one’s values

149-151 A warning against obeying disbelievers

152-180 Reasons that the Muslims lost the battle of Uhud; A warning to the believers against listening to hypocrites; The Prophet Muhammad’s mercy toward people who made mistakes during the battle of Uhud; The justice of the Prophet Muhammad SAWS and his mission to build his community; Mistakes of the believers during the battle of Uhud; The status of the martyrs from the battle of Uhud before Allah SWT; Removing the sorrow from the heart of the Prophet Muhammad SAWS after the defeat of Uhud

181-184 Some of the People of the Book attributing poverty to Allah SWT and lying to the Prophet of Allah 

185-186 Trials in life

187-189 The covenant of the People of the Book

190-195 Reflecting on the creation of the heavens and the earth

196-200 The believers, the disbelievers, and the believers from the People of the Book, and the reward of each

Surah 4: An-Nisaa (“The Women”) Verses 1-23

Relationship between this Surah and the preceding Surah: Surat Al-Imran ends by commanding the believers to have taqwa, and Surat An-Nisaa begins with a command to all people to have taqwa. Also, both Surat Al-Imran and Surat An-Nisaa discuss the battle of Uhud.

Significance of the name: This surah is called An-Nisaa because it contains many rulings pertaining to women.

Place of revelation: Madina

Summary of the Surah: Surat An-Nisaa outlines rulings on family and encourages us to take the values and principles that we live within our homes and families and apply them in the broader society. This is another wisdom of the title, since women are the foundation of the family and the mothers of the next generation. A major theme of Surat An-Nisaa is rulings pertaining to women of all ages. It establishes women’s rights in marriage and in their familes, as well as women’s rights to own property and to inherit. This surah also talks about marriage in general, how to protect one’s marriage, and how to resolve disputes between spouses. Surat An-Nisaa explains that having a strong society is dependent upon working together, caring about one another, and being merciful toward one another, beginning in our own homes. Finally, the surah discusses international relations. In this sense, it moves from the level of the individual/the family, to the level of the society, then to the world.

Virtue of the Surah: Abdullah ibn Masud was heard saying, “There are five verses in Surat An-Nisaa that are better than life and whatsoever is in life:

  1. ‘And Allah does not wrong even the weight of an atom’
  2. ‘And if you avoid the great sins which you are forbidden to commit, then We will forgive your sins, and We will grant you a great entrance’
  3. ‘Allah does not forgive those who associate partners with Him, but He forgives all other sins’
  4. ‘And if the hypocrites, when they had been unjust to themselves, had asked Allah’s forgiveness and come to you (the Prophet Muhammad), and if you had forgiven them, then they would have found Allah to be Oft-Forgiving and Most Merciful’
  5. ‘And whoever wrongs himself or does evil, then seeks Allah’s forgiveness afterwards, he will find Allah to be Oft-Forgiving and Most Merciful’” (Al-Tabari)

Description of verses:

1 The origin of mankind

2 The prohibition of devouring orphan’s money

3-4 Polygamy

5-6 The responsibility of taking care of minors’ money

7-14 The rights of heirs in inheritance

15-16 The prohibition of zina

17-18 Tawbah

19-21 How to treat women; The prohibition of taking their inheritance and dowry

22-23 Women whom men are forbidden to marry (mahaarim)


Surah 2: Al-Baqarah (“The Cow”) Verses 253-286

Summary: This part of Surat Al-Baqarah contains two passages that we need to reflect on due to their greatness. The first one is ayat al-kursi (verse 255). Ayat al-kursi is the greatest ayah in the Qur’an. In the verse that directly precedes ayat al-kursi, Allah SWT mentions that sincerity and righteousness are what Allah SWT will accept from people. Nothing else (money, children, intercession, ties of kinship, friendship, etc.) will benefit people on the Day of Judgment. He also says that even though the prophets have different statuses before God, they share one mission and one religion. That religion is believing in the oneness of Allah SWT and having good character. Ayat al-kursi came down to affirm the creed and the foundation of worship. The ayah is so powerful that it makes you feel the greatness of Allah SWT. There are so many ahadith about the virtues of ayat al-kursi. For example, Ubayy ibn Ka’ab narrated that the Prophet SAWS said to him, “Ayat al-kursi is the greatest ayah in the book of Allah. It has a tongue and two lips, and it glorifies Allah at the foot of the throne” (Muslim). The Prophet SAWS also said, “Whoever recites ayat al-kursi after each prayer, nothing will prevent him from entering jannah” (An-Nasaai). In many other ahadith, the Prophet SAWS talked about how reciting ayat al-kursi can protect you from evil. The second part that we need to reflect on is verses 285 and 286. Allah SWT started Surat Al-Baqarah talking about the Qur’an and the believers, comparing the believers and the disbelievers and the hypocrites. Allah SWT then outlines some rulings (of hajj, divorce, fasting, etc.). Then Allah SWT ends the surah by talking about the belief of the Prophet Muhammad SAWS and his followers in previous prophets, messengers, and books. Finally, Allah SWT highlights the greatness of this ummah and His blessings upon us. He highlights how He has blessed our ummah with easy rulings and how the believers asked Allah SWT to bless them, forgive them, and give them victory. The Prophet SAWS said, “Whoever recites the last two verses of Surat Al-Baqara, they will be sufficient for him” (Muslim).

Description of verses:

253-254 The statuses of the prophets

255 Ayat al-kursi

256-257 There is no compulsion in religion.

258 The story of Prophet Ibrahim and King Namruz

259 The story of the aziz and his donkey

260 Prophet Ibrahim’s curiosity about resurrection

261-271 The reward of giving in the cause of Allah SWT and the etiquette of giving

272-274 The recipients of sadaqa

275-281 Usury and its harmful effects on individuals and the society

282-283 The necessity of writing contracts for business transactions

284-286 Allah’s knowledge encompasses all things; belief in previous prophets, messengers, and books; the du’a of the believers (see above)

Surah 3: Al-Imran (“The Family of Imran”) Verses 1-92

Relationship between this Surah and the preceding Surah: There are a few similarities between Surat Al-Baqarah and Surat Al-Imran. The first similarity is that both of these surahs discuss the Qur’an and people’s attitudes toward the Qur’an. The second similarity is that Surat Al-Baqarah explains the creation of Prophet Adam, and Surat Al-Imran explains the creation of Prophet Isa. The third similarity is that both surahs end with a du’a.

Significance of the name: This Surah is called Al-Imran because it tells the story of the family of Imran, who was the father of Maryam, the mother of Prophet Isa.

Place of revelation: Madina

Summary of the Surah: Like any madani surah, Surat Al-Imran focuses on creed and the oneness of Allah SWT. A major focus of the surah is negating the false claims that Allah SWT has a son and false claims about the Prophet Isa. This surah also outlines some rulings, like the rulings of hajj, the prohibition of usury, and the punishment of those who don’t pay zakah. Surat Al-Imran also reflects on some of the lessons learned from the battles of Badr and Uhud. Finally, the surah ends by encouraging humans to reflect on the creation of the heavens and the earth and all that they contain. It encourages people to have patience and reconnect themselves to Allah SWT.

Virtue of the Surah: There are many ahadith about the merits of Surat Al-Imran. For example, the Prophet Muhammad SAWS said, “Recite the two radiant ones, Surat Al-Baqarah and Surat Al-Imran, because they will come on the Day of Resurrection like two clouds pleading for those who used to recite them” (Muslim).

Description of verses:

1-9 Affirming the oneness of Allah SWT and revelation

10-13 The punishment of disbelievers who become arrogant because of their wealth and children

14-17 Following desires vs. having taqwa and the reward of having taqwa

18-20 The oneness of Allah SWT; submission to Allah SWT

21-22 The punishment of killing prophets and messengers

23-25 How the People of the Book disobeyed Allah’s commandments

26-27 Evidence of Allah’s greatness and might in His creation

28-30 The warning against befriending people who show hostility toward believers

31-32 Following the Prophet of Allah

33-37 The story of the mother of Maryam

38-41 The story of Prophet Zakariyya and Prophet Yahya

42-51 The pregnancy of Maryam and the birth of Prophet Isa

52-58 The Prophet Isa with his people

59-63 Responding to those who claimed that Prophet Isa was God

64-68 An invitation to the oneness of Allah SWT, worshipping Him, and following the way of Prophet Ibrahim

69-74 The attempt of the People of the Book to misguide believers

75-77 The trustworthiness of some of the People of the Book

78-80 The false claims of some of the People of the Book about the prophets

81-85 The covenants of the prophets; belief in all prophets

86-91 Tawbah that Allah SWT will not accept

92 The reward of giving


Surah 2: Al-Baqarah (“The Cow”) Verses 142-253

Summary: The second juz of the Qur’an is still Surat Al-Baqarah. It focuses on legislation and commandments that every community must follow. This juz has a few major themes: obeying Allah SWT, having taqwa of Allah SWT, having good qualities (such as patience, gratitude, and integrity), and the special status of the believers. This juz also highlights the connection between people and Allah SWT through acts of worship like du’a and dhikr.

Description of verses:

142-152 The changing of the qibla and the reaction of the disbelievers to this change

153-157 Patience during times of tribulation. These verses show that every person on the face of the earth goes through trials, and that the appropriate response to trials is to be patient. Patience is the greatest cure for tribulations, and the patient ones are those who will be rewarded in this life and the next life. Being patient doesn’t mean that you can’t express emotions. The Prophet SAWS cried when his son Ibrahim passed away. Someone asked him, “O Prophet of Allah, isn’t it prohibited to cry about trials?” He SAWS responded, “It’s mercy. The tears flow, and the heart feels sad, but we won’t say anything to displease Allah SWT. I am saddened by the loss of my son Ibrahim” (Bukhari and Muslim). The Prophet SAWS taught us how we should respond to trials. He SAWS said, “When a servant is afflicted with a trial, if he says, ‘To Allah we belong, and to Allah we will return. O Allah, help me through this hard time, and compensate me with something better,’ then Allah SWT will help him” (Muslim).

158-162 The ritual of Al-Safa and Al-Marwa and the wisdom behind it

163-164 The unity of Allah SWT, His mercy, and His might

165-167 The status of people who associate partners with Allah SWT

168-173 The wisdom behind good and evil; lawful and unlawful food

174-176 Allah SWT exposes past communities who hid what Allah SWT revealed

177 The true meaning of righteousness

178-179 The wisdom behind qasas

180-182 Islamic wills

183-187 Fasting and the rules of fasting

188 Illegally devouring people’s money

189 The Islamic lunar calendar and the true meaning of birr

190-195 Islamic rules of engagement. In this part, Allah SWT encourages Muslims to defend themselves against those who fight them and not to transgress

196-203 The virtues of hajj and umrah

204-207 The characteristics of the hypocrites and of the sincere people

208-212 Encouraging believers to work for peace and the punishment of those who don’t promote peace

213-214 Humanity’s need for prophets and messengers

215 How to spend one’s sadaqa

216-218 The fiqh of jihad

219 The second phase of prohibiting alcohol and gambling

220 Guardianship of orphans

221 The fiqh of Muslims marrying non-Muslims

222-223 The fiqh of menstruation

224-225 The prohibition of taking false oaths

226-237 The fiqh of divorce and iddah, breastfeeding, spending on children, the iddah of a widow, and proposing to a widow; the iddah and other rulings about a divorced woman whose marriage was never consummated.

238-239 The importance of prayer

240-242 Spousal support

243-245 Good and bad characteristics of previous nations

246-247 The story of the Prophet Samuel and David and Goliath


Place of revelation: Surat Al-Baqarah was the first surah that was revealed in Madina. It came down in order to establish guidelines for Muslims who were living in a new society and provide a framework for their lives.

Virtue of the Surah: Surat Al Baqara provides protection from evil and the Shaytan. The Prophet SAWS said, “Do not make your houses like graves. Shaytan runs from any house where Surat Al-Baqara is recited” (Muslim). He SAWS also said, “Recite Surat Al-Baqara. Because reciting it is a blessing, and ignoring it is a source of sorrow, and it cancels out sorcery (Muslim). The Prophet SAWS also said, “Everything has a peak, and the peak of the Qur’an is Surat Al-Baqara. Whoever recites it at night in his house, Shaytan will not enter that house for three nights, and whoever recites it during the day, Shaytan will not enter his house for three days” (Ibn Hibban). Another hadith states, “On the Day of Judgment, the Qur’an and the people who used to apply it will be brought forth, led by Surat Al-Baqara and Al-Imran” (Ahmad).

Summary: The surah is called Surat Al-Baqarah because of the cow that Allah SWT ordered the people of Musa to slaughter in order to find out the identity of a murderer.

Description of verses:

1-20 Revelation is from God, and there is no doubt about it; descriptions of the believers, the disbelievers, and the hypocrites

21-25 The command to worship Allah SWT alone; challenging people to produce something similar to the Qur’an; the reward of the believers

26-27 The purpose of giving examples in the Qur’an

28-29 The power of Allah SWT in creating man and the heavens and the earth

30-39 The story of the creation of Adam and his expulsion from jannah

40-105 The story of Musa and his people; Allah SWT mentions how He wanted the people of Musa to worship Him sincerely and to stay away from forbidden things; Allah SWT reminded the people of Musa of His blessings upon them; Allah SWT talks about some of the crimes of the people of Musa and how they were punished. The story of the cow: Allah SWT ordered the people of Musa to slaughter a cow and to take a part of the cow and hit the body of a deceased person with it. This would cause him to come back to life temporarily and reveal the identity of his killer. But this group of people did not obey the commands of Allah SWT. Allah SWT also talks about how they corrupted the revelations of God, how they violated covenants, how they killed prophets and messengers and disrespected the angels, and how some of them got caught up in magic and sorcery.

106-108 The abrogation of some laws

109-113 How the People of the Book addressed the believers and how the believers should respond; how the Jews and the Christians perceive one another

114-115 Masajid are for Allah SWT, and the whole earth is a masjid.

116-123 The mischaracterization of Allah SWT by the People of the Book; a warning against adopting those views

124-137 How the Prophet Ibrahim was tested; the virtues of the sacred house in Mecca; how Prophet Ibrahim and his son Ismail established the foundation of the sacred mosque in Mecca; the importance of following the tradition of Prophet Ibrahim; invalidating the claim of some Jews that they follow the way of Ibrahim and Yaqub

138-141 Faith and its impact on the soul and how it leads to servitude of Allah